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In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies. This power maneuver of the Church, these Concordats through the centuries with worldly powers . The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. Since when can one make a pact with Christ and Satan at the same time? The moment I hear the word 'religion', my hair stands on end.
Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). 63 Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. 64: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. The Church will pay for its dealings with Hitler, and Germany, too." And on p. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity.
Pope Francis has no power to perform any miracles of any kind, yet the throngs of people come and worship at his feet as if they were in the presence of Jesus Himself.
How does the Pope react to all this attention, does he tell them that he is only a man and then point them to Jesus? Francis allows them to pay him homage, and accepts their worship as if that was his due.
26; Baeck's birthday was ; Einstein Archives 28-962.
Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another.
Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life..."Mein Weltbild" (1931) ["My World-view", or "My View of the World" or "The World as I See It"], translated as the title essay of the book The World as I See It (1949).
Sidelights on Relativity (1922), translation by GB Jeffrey and W Perrett of "Äther und Relativitätstheorie" (Aether and Relativity Theory), a talk given on at the University of Leiden, and "Geometrie und Erfahrung" (Geometry and Experience), a lecture given at the Prussian Academy published in Sitzungsberichte der Preussischen Akademie der Wissenschaften, 1921 (pt. 123–130 It can scarcely be denied that the supreme goal of all theory is to make the irreducible basic elements as simple and as few as possible without having to surrender the adequate representation of a single datum of experience.
We find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints.
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He won the Nobel Prize in physics for his explanation of the photoelectric effect.