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Prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited.

Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era, promulgated the idea of creating individual houses of worship in whatever locale Jews found themselves.

The surviving medieval synagogues in Budapest and Prague are typical Gothic structures.

The emancipation of Jews in European countries not only enabled Jews to enter fields of enterprise from which they were formerly barred, but gave them the right to build synagogues without needing special permissions, synagogue architecture blossomed.

The earliest archaeological evidence for the existence of very early synagogues comes from Egypt, where stone synagogue dedication inscriptions dating from the 3rd century BCE prove that synagogues existed by that date. Synagogues have been constructed by ancient Jewish kings, by wealthy patrons, as part of a wide range of human institutions including secular educational institutions, governments, and hotels, by the entire community of Jews living in a particular place, or by sub-groups of Jews arrayed according to occupation, ethnicity (i.e.

the Sephardic, Polish or Persian Jews of a town), style of religious observance (i.e., a Reform or an Orthodox synagogue), or by the followers of a particular rabbi.

Synagogues have a large place for prayer (the main sanctuary), and may also have smaller rooms for study and sometimes a social hall and offices.

The popularization of prayer over sacrifice during the years prior to the destruction of the Second Temple in 70 C. Despite the possibility of synagogue-like spaces prior to the Revolt, the synagogue emerged as a stronghold for Jewish worship upon the destruction of the Temple.

For Jews living in the wake of the Revolt, the synagogue functioned as a "portable system of worship".

Within the synagogue, Jews worshipped by way of prayer rather than sacrifices, which had previously served as the main form of worship within the Second Temple.

The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol ("the high priest") as he offered the day's sacrifices and prayed for his success.

During the Babylonian captivity (586–537 BCE) the Men of the Great Assembly formalized and standardized the language of the Jewish prayers.

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